September 1 marks the beginning of the ecclesiastical year.  And it was on that day in 1989 that His All-Holiness, the late Ecumenical Patriarch Demetrios I, issued a message on the environment while proclaiming the first day of the ecclesiastical year as a “Day of Prayer for Creation.”

“The celebration offers Orthodox Christians—especially youth and young adults—an opportunity for us to reflect on the beauty of God’s creation,” said David Lucs, who chairs the Orthodox Church in America’s Department of Youth, Young Adult and Campus Ministries.  “A variety of resources are available for parish communities to organize ministries and activities for faithful of all ages in the weeks and months ahead, especially as Church schools, adult religious education classes and youth groups gear up for the new year.”

Available on the department’s blog just in time for this year’s “Day of Prayer for Creation” is a new reflection by Priest John (Kaleeg) Hainsworth, titled “Can You Hear the Beauty of Nature?”.

“If you’re wondering what you can do or should think about the environment, then what follows is for you,” writes Father John in his opening paragraph.  “In fact, every teen and young adult should pause on a regular basis – look up from their phones – and appreciate the glory and majesty of creation which is all around us.”

“The Earth is the Lord’s: Caring for God’s Creation”—a five-session study guide for youth and teens originally published by the OCA in the mid-1990s and now available from SVS Press—makes an ideal curriculum resource for the beginning of the new Church school year.  Sessions review a number of themes, including creation as of God, our responsibility for creation, our role as priests of creation, threats to creation and our call to be stewards of creation.

The OCA’s Parish Ministry Resources features several thematic articles, including “A Creation Celebration”; “And God Saw That It Was Good”; and “Ten Green Projects Any Parish Can Adopt”, which offers practical suggestions for implementing a number of projects and ministries.  Also recommended is Archpriest John Breck’s “Sanctify The Waters”, which provides the foundation for a genuinely Christian ‘ecology.’

Many other resources are available on the web site of the Orthodox Fellowship of the Transfiguration, including “Creation Care and Ecological Justice”, a reflection delivered by His All-Holiness, Ecumenical Patriarch Bartholomew I at the Oxford Union in November 2015.

Other recommended resources include “Creation, Wonder and Ecology”; “Orthodox Perspectives on Creation”, which features extracts from the report of the WCC’s October 1987 Inter-Orthodox Consultation in Sofia, Bulgaria; and Father John Hainsworth’s multi-part podcast series—“Bright Wings: Classical Christian Ecology”—available from Ancient Faith Ministries.

(show less)

Annunciation faithful with Fr. Joel after Paschal Vespers 2017.

Planted in 2013, the Annunciation of the Virgin Mary Mission here received it’s first-year Church Planting Grant from the Orthodox Church in America at the beginning of 2017.  And since that time, “the many opportunities that have been made possible are difficult to count,” according to Priest Joel Wilson.  “Wanting to be good stewards of what we have been given—and also knowing that we are accountable before God for all of His gifts—we have reached some important milestones this year, thanks to the grant.”

Among the milestones Father Joel cites is a marked increase in attendance at liturgical services.

“We’ve been able to celebrated a more complete cycle of services for Holy Week and Pascha, with as many as 60 people in attendance at several of the services,” said Father Joel.  “We’ve also added more services to our weekly cycle—Reader’s Matins and Small Compline during fasts—and I’ve increased my availability to meet with people during regular Wednesday and Friday morning office hours and lunch appointments throughout the week.”

Among the mission’s other recent milestones are the training of men as readers and younger boys as altar servers; the welcoming of more men and women who sing at the chanters’ stand; initial steps in designing a new web site to provide a space for education and connection to those who may be interested in Orthodox Christianity; the building of shelves to house the community’s bookstore and newly established library; the ongoing beautification of the mission’s worship space, including exploration of designs for a proper iconostasis; and the purchase of fabric used to sew altar coverings, robes for altar servers, and a full set of priest vestments.

“And now, being on salary, Matushka Tessi and I were able to make a five-day spiritual retreat at Saint Tikhon’s Monastery in July 2017,” Father Joel explained, adding that “while it may be encouraging to hear about these milestones of growth in the Church, these efforts are primarily focused inward.

Fr. Joel with Annunciation Mission’s 12th, and most recent, catechumen.

“When sending out His apostles, Christ commanded them, ‘Freely ye have received, freely give’ [Matthew 10:8],” Father Joel was quick to add.  “In obedience to His command, it is also our desire as a mission to ‘freely give,’ increasing God’s gifts and offering them to the local community and the larger Body.”

As an expression of this desire, the Annunciation’s faithful also have pursued several other efforts this year through which they can “freely give” to others as well, said Father Joel.

“We sent out our first missionary on an organized mission trip to a Native American reservation this year,” he explained.  “Even before she left, a desire was sparked among many of our faithful to participate in a short-term mission trip, most likely through the Orthodox Christian Mission Center, in 2018.”

The mission has also started to offer more focused and accessible Christian Education classes on Wednesday evenings.

“At the suggestion of several other priests, we purchased An Orthodox Catechism, requested that each talk be listened to ahead of time, and then coupled this with other basic catechesis and questions,” Father Joel said.  “Since doing this, we’ve seen attendance at the classes—and for the services beforehand—double since last year.”

The mission also has stepped up its participation with and support of local organizations, especially those that provide support and resources for single mothers and those with difficult pregnancies, which according to Father Joel “has helped our neighbors put faces on our mission as we become increasingly associated with those who do beautiful things in our community.

Faithful were thrilled to receive a donation of icons from the faithful at Theotokos “Unexpected Joy” Mission, Ash Grove, MO.

“We’ve also been experimenting with adding several new methods of engagement, including the building of our own church app and the automated texting of reminders for upcoming services and events,” Father Joel added.  “This has allowed those in our mission who live far away to stay connected with others in the parish, to know what is happening, and to make donations.  It has also helped those who don’t have a smartphone or regular internet access to stay current by receiving text updates.”

Father Joel and his flock remain vigilant in recognizing the endless possibilities they face as a growing community in the months and years ahead.

“We are incredibly grateful for these opportunities, made possible by the planting grant,” Father Joel observed.  “And we are excited to see what may yet happen the rest of this year as we pray that all of these opportunities will help to strengthen the Church in our corner of the Lord’s vineyard!”

Follow the growth of Annunciation Mission on-line.

(show less)

On Friday, August 18, 2017, the Assembly of Canonical Orthodox Bishops of the United States of America issued a response to the recent racist violence in Charlottesville, VA.

The members of the Holy Synod of Bishops of the Orthodox Church in America, who fully participate in the work of the Assembly, issued a similar statement, the complete text of which was made available on-line on Wednesday, August 16.

The text of the Assembly of Bishops’ response appears below.

The Assembly of Canonical Orthodox Bishops of the United States of America
Response to Racist Violence in Charlottesville, VA
Friday, August 18, 2017

The Assembly of Canonical Orthodox Bishops of the United States of America stands with all people of good will in condemning the hateful violence and lamenting the loss of life that resulted from the shameful efforts to promote racial bigotry and white supremacist ideology in Charlottesville, Virginia.

The Orthodox Church emphatically declares that it does not promote, protect or sanction participation in such reprehensible acts of hatred, racism, and discrimination, and proclaims that such beliefs and behaviors have no place in any community based in respect for the law and faith in a loving God.

The essence of the Christian Gospel and the spirit of the Orthodox Tradition are entirely and self-evidently incompatible with ideologies that declare the superiority of any race over another.  Our God shows no partiality or favoritism [Deuteronomy 10:17, Romans 2:11].  Our Lord Jesus Christ “broke down the dividing wall of hostility that had separated God from humans and humans from each other” [Ephesians 2:14].  In Christ Jesus, the Church proclaims, there can be “neither Jew nor Greek, slave nor free, male or female, but all are one” [Galatians 3:28].  Furthermore, we call on one another “to have no fellowship with the unfruitful works of darkness, but rather to expose them [Ephesians 5:11].  And what is darkness if not hatred?  “The one who hates his brother is in the darkness and walks in the darkness” [1 John 2:11]!

Furthermore, in 1872, Hierarchs from around the world assembled in Constantinople and denounced all forms of xenophobia and chauvinism [phyletism].  They agreed that the promotion of racial or national supremacy and ethnic bias or dissension in the Church of Christ is to be censured as contrary to the sacred teachings of the Christian Gospel and the holy canons of the Church.  It is formally condemned as heresy, the strongest category of false teaching.

Finally, such actions as we have witnessed in recent days, by self-proclaimed white supremacists, neo-Nazis, and various racists and fascists, betray the core human values of love and solidarity.  In this, we pray wholeheartedly for the families of those who lost their lives or suffered in these tragic events.  In like manner, we cannot condone any form of revenge or retaliation by any group or individual.  Therefore, we fervently appeal to every person of good will, and especially the leaders of our great nation, to consider and adopt ways of reconciling differences in order to rise above any and all discrimination in our history, our present, and our future.

(show less)

A statement on the recent tragic events in Charlottesville, VA was issued and signed by His Beatitude, Metropolitan Tikhon and the members of the Holy Synod of Bishops of the Orthodox Church in America on August 16, 2017.

The complete text of the statement appears below and in PDF format

Statement of the Holy Synod of Bishops of the Orthodox Church in America
August 16, 2017

For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, Who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.
— Colossians 1:16-18

August 16, 2017

To the Clergy, Monastics and Faithful of the Orthodox Church in America,

Recent tragic events in Charlottesville, Virginia, have highlighted the presence of un-Christian rhetoric and violent actions within our communities. At the same time, the response to these events by our civil leadership has unleashed a nationwide debate which has created a certain moral ambiguity, which in turn is fostering further division. Such a climate requires a clear response from the Church.

The Holy Synod of Bishops of the Orthodox Church in America joins people of faith and good will across the United States, Canada and Mexico in unequivocally, unreservedly and unambiguously rejecting words and actions which perpetrate, support or encourage hatred, violence, racism, white supremacy, white nationalism or neo-Nazism.  As Orthodox Christians, we believe that every human being is a child of God, created in His image and likeness, and therefore we are all brothers and sisters whatever our race, nationality or creed.

At the same time, we also reject the climate of condemnation of the individuals carrying out these heinous activities.  Indeed, Jesus rebuked his disciples when they suggested that he violently retaliate against his enemies. “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.”  (Luke 9:55-56). The Church offers to all—without exception—not condemnation but a path to forgiveness and peace in Christ. 

As the Orthodox prayer of confession says: “O Lord God, the Salvation of Thy servants, gracious, bountiful and long-suffering, who forgives us concerning our evil deeds, and desires not the death of a sinner, but rather that he should turn from his way and live: Show Thy mercy upon Thy servants and grant unto them an image of repentance, forgiveness of sins, and deliverance, pardoning their every transgression, whether voluntary or involuntary…”

We reject hatred and violence, and as Orthodox Christians we are also committed to the ministry of reconciliation. We encourage our clergy and faithful to hold fast to the Christian message of healing, salvation and love offered by Christ, who is the Way, the Truth and the Life. At the same time, we exhort our clergy and faithful to reject any attempts by individuals or groups to claim for themselves the name of “Orthodox Christian” in order to promote racism, hatred, white supremacy, white nationalism or neo-Nazism. This is in keeping with the Holy Gospels, the decisions of the Holy Councils and the experience of the Saints.

We remind the faithful that the Orthodox Church in America does not restrict membership to those of a particular race or nationality and has historically welcomed all, going back to the Alaskan Mission which embraced the indigenous peoples of that land and continuing to this day in the multicultural and multi-ethnic context of North America.

Brothers and sisters, Saint Justin Martyr, writing at a time when Christians were persecuted in the second century, said, “We used to hate and destroy one another and refused to associate with people of another race or country.  Now, because of Christ, we live together with such people and pray for our enemies.” May that same spirit be ours today as well.

With our paternal love and blessings,

The Most Blessed TIKHON, Archbishop of Washington, Metropolitan of All America and Canada

The Most Reverend NATHANIEL, Archbishop of Detroit and the Romanian Episcopate

The Most Reverend NIKON, Archbishop of Boston, New England and the Albanian Archdiocese

The Most Reverend BENJAMIN, Archbishop of San Francisco, and the Diocese of the West

The Most Reverend ALEJO, Archbishop of Mexico City and the Diocese of Mexico

The Most Reverend MELCHISEDEK, Archbishop of Pittsburgh and the Diocese of Western Pennsylvania

The Most Reverend MARK, Archbishop of Philadelphia and the Diocese of Eastern Pennsylvania

The Most Reverend IRÉNÉE, Archbishop of Ottawa and the Archdiocese of Canada

The Most Reverend MICHAEL, Archbishop of New York and the Diocese of New York and New Jersey

The Most Reverend ALEXANDER, Archbishop of Toledo, Dallas, the South and the Bulgarian Diocese

The Right Reverend DAVID, Bishop of Sitka and Alaska

The Right Reverend PAUL, Bishop of Chicago and the Midwest

(show less)